Classics Classics for the people — why we should all learn from the ancient Greeks The dazzling thought-world of the Greeks gave us our ideas of democracy and happiness. Yet learning classics tends to be restricted to the privileged few. Illustration by Romy Blumel for the Saturday Review Lessons in liberty … ancient Greece produced ideas that have subsequently informed the most significant moments in western political history. The question has become painfully politicised. Critics of colonialism and racism tend to play down the specialness of the ancient Greeks. I fit into neither camp. I am certainly opposed to colonialism and racism, and have investigated reactionary abuses of the classical tradition in colonial India and by apologists of slavery all the way through to the American Civil War. But my constant engagement with the ancient Greeks and their culture has made me more, rather than less, convinced that they asked a series of crucial questions that are difficult to identify in combination within any of the other cultures of the ancient Mediterranean or Near Eastern antiquity. This is why, as I will go on to argue, I believe in classics for the people — that ideas from the ancient Greeks should be taught to everybody, not just the privileged few.
All the rage sociosexual behavior also, bisexual women reported being more unrestricted, followed by homo- and then heterosexual women. A Dutch study involving a large survey of 1, professionals, concluded that The affiliation between power and infidelity was the same for women as for men, and for the same reason. These findings suggest that the common belief and often-found effect that women are less likely than men to absorb in infidelity is, at least in part, a reflection of traditional gender-based differences in power that exist in association. However, it is unclear whether advanced levels of testosterone cause increased femininity drive and in turn multiple partners or whether sexual activity with compound partners causes the increase in testosterone. The aforementioned hypothesis is not by all mutually exclusive with other hypotheses.
Courier A new exhibition at the British Museum promises to lift the cap on what beauty meant for the ancient Greeks. But while we fix your eye on at the serene marble statues arrange display — straining male torsos after that soft female flesh — are we seeing what the ancients saw? The feelings that beautiful faces and bodies rouse in us no doubt appear both personal and instinctive — a minute ago as they presumably did for the ancient Greeks who first made after that enjoyed these artworks. But our reactions are inevitably shaped by the association we live in.
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